![]() g., William of Ware and Richard of Mediavilla seem present, but here we are on less certain ground. There are perhaps other figures who appear in William of Ockham's Prologue, e. Ockham's Sources37 ments of Alnwick himself are examined and their excessive length is noted, it becomes evident that Ockham was forced for sake of brevity to cut them short. Once, however, the argu1 Guillelmus de Ockham, Scriptum in I Sententiarum. Here Ockham abandons his tendency to quote verbally and simply summarizes the arguments found in the second question of Alnwick 's Prologue to Book I of the Sentences. Finally, in the twelfth question of his Prologue, Ockham introduces William of Alnwick as the chief defender of the speculative nature of theology. The arguments Ockham culls from Cowton's work differ solely in their order from the text of Cowton conserved in Oxford, Merton College, cod. Cowton's Prologue to the Sentences, question 7, is quoted verbally and at great length. In the tenth question of William's Prologue, where Ockham asks if only operations of a sensitive power can be considered as praxis, we meet Robert Cowton. Once more Ockham quotes his source verbatim, and here he provides lengthier citations, taken from Richard's Quodlibet I, quaeslio 1. ![]() The discussion centers on the middle term in a demonstratio potissima. Richard of Conington shows up in the fifth question of Ockham's Prologue. He quotes Reading verbally, picking pieces here and there from the second question of his Prologue to the Commentary on the Sentences. Less expected was the discovery of a fair number of minor authors whose works are still unedited : John of Reading, Richard of Conington, Robert Cowton and William of Alnwick.1 John of Reading appears in question 3 of William's Prologue, where the Venerable Inceptor discusses the nature of the distinction between a property and its subject. In studying the Prologue of William's Commentary on Book I of the Sentences we have found that such expectations have not been frustrated: these outstanding men have left their trace, even in these early questions. Quite naturally the presence of Thomas Aquinas, Giles of Rome, Henry of Ghent, John Duns Scotus and Peter Aureoli could surely be counted upon. SOURCES FOR OCKHAM'S PROLOGUE TO THE SENTENCES Medieval scholars have long known the influence, either positive or negative, of certain authors on the thought of William of Ockham. The most charming William of Ockham quotes that are life-changing and eye-openingįollowing is a list of the best William of Ockham quotes, including various William of Ockham inspirational quotes, and other famous sayings by William of Ockham.In lieu of an abstract, here is a brief excerpt of the content: His work suggests that we should remain open-minded and use logic and reason to make decisions, rather than relying on tradition or authority.He also encourages skepticism and critical thinking, suggesting that we should not accept something as true just because it is widely accepted. ![]() William of Ockham's work emphasizes the importance of simplicity, advocating for the use of the simplest explanation or solution to a problem.William of Ockham What can you learn from William of Ockham (Life Lessons) The explanation requiring the fewest assumptions is most likely to be correct. What is the most famous quote by William of Ockham ? He is also known for his contributions to nominalism, the recognition of the metaphysical distinction between essence and existence. ![]() He is best known for his principle of parsimony, known as Occam's razor, which states that entities should not be multiplied unnecessarily. William of Ockham was an English Franciscan friar and scholastic philosopher and theologian of the 14th century.
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